kimurho: a wee man riding on a cat (Default)
Sleigh Beggey is Manx Gaelic for "Little People".

Manx Gaelic always gives me pause; I suppose Irish Gaelic does, as well, but Irish Gaelic uses the same spelling conventions as Scottish Gaelic so it "looks right" to me and I can usually suss out the words. Manx Gaelic uses English spelling conventions rather than Gaelic so I have to sound it out and try to work backwards.

A recent example is arkan sonney, Manx for "lucky piggy". Then entry for this creature in Encyclopedia of Fairies, Katherine Briggs, 1976
The name given to the Fairy Pig of Man. Walter Gill in A Manx Scrapbook (p. 444) mentions a fairy pig seen near Niarbyl by a child who told him about it some fifty years later as an old woman. It was a beautiful little white pig, and as the fairy pigs are supposed to bring luck, she called to her uncle to come and help her to catch it. But he called back to her to leave it alone, and it soon disappeared. Dora Broome has a tale of a little fairy pig in her Fairy Tales from the Isle of Man. Her little pig is white, with red ears and eyes like most Celtic Fairy Animals. It can alter its size, but apparently not its shape.


Something that Katherine Briggs doesn't mention is that the arkan sonney is supposed to have wings. Catching one brings good luck - as in something that happens "when pigs fly".

I did some digging and found the Scottish Gaelic for this creature is uircean sona which does, in fact, mean "Lucky Piglet". It is also one of the Highland names for the hedgehog.

But the entry the book opened on today was Little Folk which directed me to Sleigh Beggey.
A name given to the Fairies in the Manx tongue, though they are more usually spoken of as 'the Li'l Fallas', 'Themselves', or 'Them That's In', which covers Bugganes and other sinister characters as well as the fairies. Another Manx name for them is the Ferrishyn.


For once, it's fairly easy for me to see the Gaelic in the name. Sluagh is the Scottish Gaelic word for a multitude of people, a host. Beag is small, little. In Scottish Gaelic, however, the phrase daoine beaga is used - literally "little people". Sluagh is commonly reserved for the Host of Unforgiven Dead (this is the next entry after Sleigh Beggey in the Encyclopedia).

Common names for those of Faerie in English include "The Little People", "The Good Neighbours", "Lords and Ladies", "The Gentry", "The Hill Folk", "The Hidden Ones", "Ellefolk", "Huldrafolk", and "Men of Peace". This last I've only ever seen in Gaelic - daoine sìth. For that matter, the word I've seen most often in Gaelic stories for the Otherfolk is sìthichean, which I suspect literally refers to one who comes from the faerie hill, an sìthean.

The terms "Elves" and "Fairies" are often used interchangeably, though I have to confess the thought gives me the cald grues, though I can't say why exactly. It might have something to do with my utter distaste for the word "fairy" - though Faerie is acceptable when it is used to refer to the land from which the Otherfolk come or originate.

For myself, I prefer to use the term "Otherfolk" as a general referent, "Little People" for more solitary members (Leprechauns, bucca, brownies, &c), and "Lords and Ladies" when talking about the Courtly elves.
kimurho: a wee man riding on a cat (Default)
The races* of man are divided along ethnic origins; from the very general - Oriental, European, African, Polynesian, Australian, North American (Native), South American (Native), Caribbean - to the more specific country or region of origin.

* MOST people understand that all men are the same species.

Within a race, there are regional differences even more minute than specific country of origin. People ... humans can live in tents, on boats, in trees, in tenements/apartment buildings, in castles, in caves, in huts. They can live in desert regions, flooded areas, forests, jungles, islands, cities, towns, &c. Classifying a "race" distinction by the type of home seems far too precious and arbitrary. On the other hand, all the races of man breathe air and live above the water and earth. Not all the races of Otherfolk do so. Would water-breathers or amphibious races of Otherfolk be classified as "regional differences" or different species? I suppose ...

I was going to say it would depend on whether they could interbreed but that's a no-go because most races of Otherfolk can interbreed with Humankind.

I think it can be safely said that dwarvenfolk are not the same race as elvankind. I propose that they are as related as the wolf is to the coyote ... or the horse is to the ass. The difference being, of course, that coyote and wolf hybrids are fertile where horse and ass hybrids are not.

It also occurs to me that they'd rather be compared to the tiger and lion than horse and ass but the timer has just rung and I have to go.
kimurho: a wee man riding on a cat (Default)
Yesterday, I posted about grindylow, claiming that Jennie Greenteeth, Peg Powler, and Nellie Long-arms (of whom I had never before heard) were individual, named members of the the same species. But what if "Grindylow" IS a named member of the same species.

Imagine if Otherfolk classified humans by the ones they knew. So there would be Donalds - low IQ beasts that build large empty buildings for no reason except to travel from one empty dwelling to another and who attempt to accumulate wealth. They steal beautiful young women, discarding them when they are bored. Dangerous because they lack understanding, occasionally actively malicious.

There would be Simmons, brightly clad beings with wild hair that are in perpetual motion, generally pleasant and smiling. Simmons are well-disposed to others and like to bless others with health and well-being.

... and so forth.
kimurho: a wee man riding on a cat (Default)
For Christmas, I received a copy of Katharine Briggs's An Encyclopedia of Fairies : Hobgoblins, Brownies, Bogies, and Other Supernatural Creatures. I've been wanting a copy for more than 3 decades, so I am very thrilled to have it now.

Today I opened the book at random and found an entry for grindylows.
Grindylow. Like Jenny Greenteeth, this is a Yorkshire water-demon who lurks in deep stagnant pools to drag down children who come too near to the water. It is mentioned by Mrs. Wright in a list of cautionary Nursery Bogies.

Not very much there.

In the Harry Potter textbook Fantastic Beasts and Where to Find Them, it says
A horned, pale-green water demon, the Grindylow is found in lakes throughout Britain and Ireland. It feeds on small fish and is aggressive towards wizards and Muggles alike, though the merpeople have been known to domesticate it. The Grindylow has very long fingers, which, though they exert a powerful grip, are easy to break.

That's seems a bit more informative. But no stories.

The entry in Giants, Monsters, and Dragons: an encyclopedia of folklore, legend, and myth by Carole Rose states
This is the name of a monster in the folklore of Yorkshire, England. It is described as a humanoid monster, with excessively long arms and fingers, inhabiting the marsthe hes and deep, stagnant pools. There it awaits any unwary children, unattended by parents to venture to the edge. The Grindylow will swoop on the unsuspecting child and drag it to be devoured in the depths of the murky waters. Grindylow is, of course, a nursery bogie whose activities were used by anxious parents to keep their children safe from stagnant waters.

The "see also" line mentions some named Grindylows - again Jenny Greenteeth but also Nellie Long-arms and Peg Powler; and it also suggests that the Oriental Kappa may be a relative of the Grindylow.

While searching the internets for individual stories about grindylows, I came across a most interesting page, http://www.hogwartsishere.com/courses/COMC-201/lesson/70/ - a lesson in the curriculum of a student of Hogwarts.

My first introduction to grindylows ever was an episode of Ghostbusters. IIRC, the grindylow lived in the sewers and was preying on ... inspiring ... a child to act out and "be bad"; and I don't recall as well as I thought, because they called the creature a "Grundel". According to the Ghostbusters, the child slowly becomes a new grundel unless the bond between the child and the elder grundel can be broken. This is a very different fate from the grindylow's recorded habit of eating the flesh of its young victims.

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